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Ceapmann wrote:I don't think the Hoppean line is meant to be taken as an argument in favor of monarchy (though some idjots out there tend to take it as such.) It's supposed to be an argument against democracy, much in the same way that "Stalin was worse than Hitler" isn't meant to be taken as an argument in favor of Hitler.
I don't think the Hoppean line is meant to be taken as an argument in favor of monarchy (though some idjots out there tend to take it as such.)
Juan wrote:...and has a following of people with 'issues'.
XOmniverse wrote:So I was talking to this guy a minute ago, and he started giving me the Hoppean routine about how monarchy is better than democracy, if you had to pick one (why pick either?).
I think my fundamental issue with this viewpoint is fundamentally one of moral values. Democracy was at least partially grounded in the idea that government should exist, not to rule, but to serve the people, whereas monarchy operated under no such pretense. I think, as a result, monarchy was less free overall than modern democracy is.
This guy had a pretty romantic vision of what monarchy consisted of. It's almost like he didn't grasp that the monarch pragmatically allowing freedom to avoid rebellion wasn't concerned with serving the people; he was concerned with keeping his livestock productive.
Ceapmann wrote:I don't think the Hoppean line is meant to be taken as an argument in favor of monarchy (though some idjots out there tend to take it as such.) It's supposed to be an argument against democracy, much in the same way that "Stalin was worse than Hitler" isn't meant to be taken as an argument in favor of Hitler.

Juan wrote:I wonder what the hell is wrong with these people.

neverfox wrote:Juan wrote:I wonder what the hell is wrong with these people.
They're shitty philosophers; that's a good place to start. They are concerned only with the letter and not the spirit of libertarianism. I cannot understand how they can ignore the fact that to take a disproportionate about of another person's self or property to defend their own can be defended without taking a major piss on the spirit of the whole philosophy.
Juan wrote:Here's a variation on a theme. Right now there are people at the mises forums arguing that a boat owner can throw people overboard whenever he feels like it. One can invite people to one's boat and then throw them in the middle of the ocean where they 'might' die or not. If they die, 'nature' is to blame.
neverfox wrote:They're shitty philosophers; that's a good place to start.
They are concerned only with the letter and not the spirit of libertarianism.
They believe that a property title in land overrides all other rights.
This, I believe, is the major reductio ad absurdum of the more simplistic formulations of anarcho-capitalism. So much emphasis is placed on property for the sake of property that rights in a more general sense essentially collapses and everything that one objected to about the state is legitimized all over again.


Democracy was at least partially grounded in the idea that government should exist, not to rule, but to serve the people
I think, as a result, monarchy was less free overall than modern democracy is.
Cork wrote:Hoppe's conclusions may sound kooky to those who haven't taken the time to read or examine his arguments in great detail, but IMO he makes a pretty strong case that monarchies are less oppressive than democracies (at least in some ways).
One example he gives is that democracies allow "competition" in the looting, killing and controlling of others, ensuring that the worst possible scum always rise to the top. It's rather hard to argue with that!
He also believes citizens saw monarchs as arch enemies, while modern democratically elected "leaders" are seen as legitimate because they've been chosen by the "people."
IOW, if you're capable of separating Hoppe's other views (on immigration and culture) from his anarchistic critique of democracy, you're in for quite a treat.
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